Results for 'Bernardino de Sousa Coelho Filho'

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  1.  19
    A educação como reprodutora da desigualdade social.Fátima Gilda Ferreira Almeida de Sousa, Palloma Valéria Macedo de Miranda, Bernardino de Sousa Coelho Filho, Bruna Gabrielly Guedes Dias, Anna Karyna Sousa Andrad & Raniele da Silva Resend - 2020 - Cadernos Do Pet Filosofia 11 (21):17-26.
    Este artigo tem como principal objetivo analisar e discutir questões acerca de como à educação muitas vezes acaba por contribuir para o aumento das desigualdades sociais. Desse modo, através dessa análise pretende-se ainda destacar as contribuições e críticas do pensamento de Pierre Félix Bourdieu, Paul- Michel Foucault e Karl Marx sobre os problemas sociais que permeiam a sociedade desde o século XIX até os dias atuais e muitas vezes são fortalecidos pelos sistemas educacionais.
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  2. Childhood Between Literature And Philosophy. Readings Of Childhood In Manoel De Barros’ Poetry.Bernardino de Sousa Leal - 2005 - Childhood and Philosophy 1 (1):111-124.
    Childhood has been historically and socially linked to the idea of lack, absence, or incompleteness. This understanding has led to the consequent idea that the adult universe could fill it--complete it with what it is supposedly missing. Historically speaking, the adult exercise of power over children has become generalized and has acquired a strong ally in the educative process. We presume to know so much about children, and we interpret them from the point of view of what we ourselves have (...)
     
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  18
    "A Idade Hermenêutica da Razão" de Jean Greisch.Pedro Calixto Ferreira Filho & Thiago Luiz de Sousa - 2023 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 14 (37):207-220.
    Jean Greisch3 (1942-), ainda pouco conhecido no Brasil, é um filósofo e professor luxemburguês. Realizou seus estudos em filosofia e teologia em seu próprio país, completando-os com um doutorado em filosofia, no Instituto Católico de Paris, onde defendeu sua tese sobre Martin Heidegger. Suas principais pesquisas estão relacionadas com as problemáticas contemporâneas da ontologia, da hermenêutica e da religião. Em A idade hermenêutica da razão, instigado em como a hermenêutica se inseriu no coração da filosofia ao ponto de hoje tratarmos (...)
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  5.  7
    A exclusão do outro.José Ivan Rodrigues de Sousa Filho - 2024 - Cadernos de Filosofia Alemã 29 (1):91-100.
    Book review: Habermas, J. (2023). Uma nova mudança estrutural da esfera pública e a política deliberativa. Tradução de Denilson Luís Werle. São Paulo: Editora Unesp.
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  6.  31
    Social Distance, Ethics, and Engagement with Social Networks: How Do They Interact?Cid Gonçalves Filho, Flavia Braga Chinelato & Renata de Sousa da Silva Tolentino - 2024 - Journal of Media Ethics 39 (1):33-48.
    Social distance often motivates consumers to increase their interactions through social networking sites. This study identifies antecedents of consumer brand usage and brand connection of SNSs, under the influence of consumer perceived ethics (CPE), during the COVID pandemic and afterward (N = 308). The proposed model was tested using partial least squares-structural equation modeling with AMOS 23. In both periods, this study shows CPE consistently affects consumer engagement and involvement. The results demonstrate that in social isolation, affective engagement has higher (...)
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  7.  13
    O Problema da Indução sob a Ótica do Big Data: Um Ensaio a partir dos Argumentos do Filósofo Karl Popper.Marcos Luiz Lins Filho & Manoel Veras de Sousa Neto - 2018 - Logeion Filosofia da Informação 5 (1):6-19.
    A busca pelo conhecimento permanecerá sempre viva entre os seres humanos mantendo ativos os debates e as discussões. Nesse contexto, o uso de Big Data nas pesquisas científicas reacende a discussão sobre o uso da indução como base para a construção do conhecimento científico. Esse ensaio apresenta uma análise teórica acerca do problema da indução sob a ótica do Big Data. Para tanto, tomou-se como base para o contraponto os argumentos apresentados pelo filósofo Karl Popper. Conclui-se que, sob a ótica (...)
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  8.  18
    Liberdade de Expressão e Censura Judicial: Uma Análise da Internet.Peterson Pedro Souza Sousa & Jose Claudio Monteiro Brito Filho - 2020 - Revista Brasileira de Filosofia do Direito 6 (2):38-54.
    A pesquisa analisou a liberdade de expressão e a censura judicial no contexto inserido pela internet. Por meio do estudo bibliográfico e jurisprudencial, buscou-se definir o conteúdo do direito à liberdade de expressão e o seu exercício através da internet. Em seguida, passou-se a examinar o polêmico Inquérito das “fake news” (4.781 DF), do qual emanaram-se decisões colidentes com as garantias conferidas à liberdade de expressão. Por fim, após a discussão dos resultados, buscou-se evidenciar os perigos da censura judicial nas (...)
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  9.  44
    Análise do diálogo judaico-cristão: Desafios E perspectivas.Adriano Sousa Lima, Lucas dos Santos Ferreira & Roberto Monteiro de Castro Filho - 2018 - Revista de Teologia 12 (21):87-95.
    O presente artigo busca fazer uma análise do diálogo inter-religioso entre o judaísmo e o cristianismo, duas religiões monoteístas, com origens semelhantes, mas separadas por questões históricas e algumas divergências doutrinárias. Inicialmente se propõe relatar a importância do diálogo entre as duas religiões, baseando-se nos trabalhos de Alberto Milkewitz, Edwin Arteaga Tobon, e Frederico Laufer. Após isso, procurou-se identificar os aspectos divergentes e convergentes entre o cristianismo e o judaísmo, para verificar a viabilidade do diálogo. Consultou-se para este momento os (...)
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  10.  35
    Nota Sobre o Tomismo Transcendental de Luís Carlos Silva de Sousa.Luiz Marcos da Silva Filho - 2023 - Síntese Revista de Filosofia 50 (157):277.
    Esta Nota pretende pensar limites da atualização de Tomás de Aquino por Luís Carlos Silva de Sousa em seu artigo “Conhecimento e participação nas razões eternas em Tomás de Aquino: duas leituras” (Síntese, v. 48, n. 151, 2021), com a hipótese de que uma metafísica tomista sem lastro na física aristotélica torna-se inconsistente e uma mitologia. Palavras-chave: Tomismo. Transcendental. Hermenêutica. Ontologia. Metafísica.
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  11.  1
    Maternagem na deficiência e redes sociais.Maria Collier de Mendonça, Gabriel Carlos da Silva Carneiro Maranhão, Soraya Maria Bernardino Barreto Januário & Carolina Dantas de Figueiredo - 2025 - Logos: Comuniação e Univerisdade 31 (3).
    O preconceito e a discriminação contra pessoas com deficiência no contexto da maternidade e maternagem são frequentes na contemporaneidade. No entanto, é fundamental reconhecer perspectivas capacitistas - que negam às mulheres com deficiências físicas, sensoriais ou cognitivas oportunidades de constituírem famílias ou terem filhos - são infundadas e injustas. Embora desconstruído por histórias reais de mães com deficiência, tais discriminações não as impede de praticarem a maternagem. Este trabalho analisa representações da deficiência e da maternagem nas redes sociais, especificamente na (...)
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  12. IRonald de Sousa.Ronald De Sousa - 2002 - Aristotelian Society Supplementary Volume 76 (1):247-263.
    Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like states, by contrast, (...)
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  13. The Rationality of Emotion.Ronald De Sousa - 1987 - MIT Press.
    In this urbane and witty book, Ronald de Sousa disputes the widespread notion that reason and emotion are natural antagonists.
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  14.  20
    Dr. Mrs. Dhanalakshmi De Sousa 1938–2005: A Tribute.Avinash De Sousa - 2006 - Mens Sana Monographs 4 (1):211.
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  15.  16
    (1 other version)San Francisco de Asís visto por San Lorenzo de Brindis.Bernardino de Armellada - 2009 - Naturaleza y Gracia 2:301-321.
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  16. The Rationality of Emotion.Ronald de Sousa, Jing-Song Ma & Vincent Shen - 1987 - Philosophy and Culture 32 (10):35-66.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  17.  58
    Love: A Very Short Introduction.Ronald De Sousa - 2015 - Oxford, United Kingdom: Oxford University Press.
    Do we love someone for their virtue, their beauty, or their moral or other qualities? Are love's characteristic desires altruistic or selfish? Are there duties of love? What do the sciences tell us about love? In this Very Short Introduction, Ronald de Sousa explores the different kinds of love, from affections to romantic love.
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  18. Emotion.Ronald de Sousa - 2007 - Stanford Encyclopedia of Philosophy.
  19.  51
    Emotional Truth.Ronald de Sousa - 2011 - Oxford University Press USA.
    The word "truth" retains, in common use, traces of origins that link it to trust, truth, and truce, connoting ideas of fidelity, loyalty, and authenticity. The word has become, in contemporary philosophy, encased in a web of technicalities, but we know that a true image is a faithful portrait; a true friend a loyal one. In a novel or a poem, too, we have a feel for what is emotionally true, though we are not concerned with the actuality of events (...)
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  20. The Good and the True.Ronald B. De Sousa - 1974 - Mind 83:534.
  21.  12
    Politics of Materialism in Thomas Hobbes.David Emanuel De Souza Coelho - 2022 - Revista de Filosofia Moderna E Contemporânea 10 (2):199-222.
    Hobbes makes a new interpretation about politics backgrounded in full materialistic conception. His materialistic ontology denies the separate essences from the traditional metaphysics and denies the Aristotelian idea of politics as essential nature of humanity. Unlike this view, Hobbes shows that the politics is created by human beings from the power fight and power is a way of satisfying the human desires by synthetized objects and relations. In this way, politics aims to satisfy concrete human needs and the power itself, (...)
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  22.  20
    Centering Black feminist thought in nursing praxis.Ismalia De Sousa & Colleen Varcoe - 2022 - Nursing Inquiry 29 (1):e12473.
    Femininity and whiteness dominate Western nursing, silencing ontologies and epistemologies that do not align with these dominant norms while perpetuating systemic racism and discrimination in nursing practice, education, research, nursing activism, and sociopolitical structures. We propose Black feminist thought as a praxis to decenter, deconstruct, and unseat these ideologies and systems of power. Drawing from the work of past and present Black feminist scholars, we examine the ontological and epistemological perspectives of Black feminist thought. These include (i) the uniqueness and (...)
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  23.  33
    Who Needs Values When We Have Valuing? Comments on Jean Moritz Müller, The World-Directedness of Emotional Feeling.Ronald de Sousa - 2022 - Emotion Review 14 (4):257-261.
    Emotion Review, Volume 14, Issue 4, Page 257-261, October 2022. Müller argues that the perceptual or “Axiological Receptivity” model of emotions is incoherent, because it requires an emotion to apprehend and respond to its formal object at the same time. He defends a contrasting view of emotions as “Position-Takings" towards “formal objects”, aspects of an emotion's target pertinent to the subject's concerns. I first cast doubt on the cogency of Müller's attack on AR as begging questions about the temporal characteristics (...)
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  24.  78
    Ethical Awareness, Ethical Judgment and Whistleblowing: A Moderated Mediation Analysis.Ana Beatriz Lopes de Sousa Jabbour, Charbel Jose Chiappetta Jabbour & Hengky Latan - 2019 - Journal of Business Ethics 155 (1):289-304.
    This study aims to examine the ethical decision-making model proposed by Schwartz, where we consider the factors of non-rationality and aspects that affect ethical judgments of auditors to make the decision to blow the whistle. In this paper, we argue that the intention of whistleblowing depends on ethical awareness and ethical judgment as well as there is a mediation–moderation due to emotion and perceived moral intensity of auditors. Data were collected using an online survey with 162 external auditors who worked (...)
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  25. Truth, Authenticity, and Rationality.Ronald De Sousa - 2007 - Dialectica 61 (3):323-345.
    Emotions are Janus‐faced. They tell us something about the world, and they tell us something about ourselves. This suggests that we might speak of a truth, or perhaps two kinds of truths of emotions, one of which is about self and the other about conditions in the world. On some views, the latter comes by means of the former. Insofar as emotions manifest our inner life, however, we are more inclined to speak of authenticity rather than truth. What is the (...)
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  26. Moral emotions.Ronald de Sousa - 2001 - Ethical Theory and Moral Practice 4 (2):109-126.
    Emotions can be the subject of moral judgments; they can also constitute the basis for moral judgments. The apparent circularity which arises if we accept both of these claims is the central topic of this paper: how can emotions be both judge and party in the moral court? The answer I offer regards all emotions as potentially relevant to ethics, rather than singling out a privileged set of moral emotions. It relies on taking a moderate position both on the question (...)
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  27. Emotions: What I know, what I'd like to think I know, and what I'd like to think.Ronald de Sousa - 2004 - In Robert C. Solomon, Thinking About Feeling: Contemporary Philosophers on Emotions. New York: Oxford University Press USA.
  28.  39
    The shift of Artificial Intelligence research from academia to industry: implications and possible future directions.Miguel Angelo de Abreu de Sousa - forthcoming - AI and Society:1-10.
    The movement of Artificial Intelligence (AI) research from universities to big corporations has had a significant impact on the development of the field. In the past, AI research was primarily conducted in academic institutions, which foster a culture of peer reviewing and collaboration to enhance quality improvements. The growing interest in AI among corporations, especially regarding Machine Learning (ML) technology, has shifted the focus of research from quality to quantity. Corporations have the resources to invest in large-scale ML projects and (...)
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  29.  16
    Evolution et rationalité.Ronald De Sousa - 2004 - Paris: Presses universitaires de France.
    À quoi bon la pensée? Pour de nombreux chercheurs, inspirés par les théories évolutionnistes, la pensée réfléchie est utile à notre espèce. Elle lui confère des avantages importants et contribue à son succès reproductif. Pourtant ses avantages ne sont pas si évidents. La pensée ne figure ni dans les mécanismes de l'évolution qui ont façonné la vie, ni parmi les procédés dont se servent la plupart des organismes pour s'y maintenir. Dans Évolution et rationalité, Ronald de Sousa montre que, (...)
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  30.  55
    The epistemologies of the South and the future of the university.Boaventura de Sousa Santos - 2024 - Journal of Philosophy of Education 58 (2-3):166-188.
    Even though the university has the potential to help humanity in what amounts to a paradigmatic transition, it has been very restrictive and very selective in the kinds of knowledges it validates. In fact, the kinds of knowledges in which it has excelled are those most responsible for the paradigmatic crisis in which humanity finds itself. In a nutshell, the paradigmatic change calls for cognitive justice, justice for the different ways of knowing that circulate in society. Cognitive justice is the (...)
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  31. The Natural Shiftiness of Natural Kinds.Ronald de Sousa - 1984 - Canadian Journal of Philosophy 14 (4):561-580.
    The Philosophical search for Natural Kinds is motivated by the hope of finding ontological categories that are independent of our interests. Other requirements, of varying importance, are commonly made of kinds that claim to be natural. But no such categories are to be found. Virtually any kind can be termed ‘natural’ relative to some set of interests and epistemic priorities. Science determines those priorities at any particular stage of its progress, and what kinds are most ‘natural’ in that sense is (...)
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  32.  32
    Les émotions contemplatives et l’objectivité des valeurs.Ronald de Sousa - 2018 - Philosophiques 45 (2):499-505.
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  33. Self-deceptive emotions.Ronald B. De Sousa - 1978 - Journal of Philosophy 75 (11):684-697.
  34.  30
    Toward a New Legal Common Sense.Boaventura de Sousa Santos - 2002 - Cambridge University Press.
    There are those who believe that modern society's reliance upon law, politics and science to both regulate and emancipate society has reached a crisis point and can no longer provide answers to current social problems. Toward a New Legal Common Sense engages in a series of sociological analyses of law in order to illustrate the need for a profound theoretical reconstruction of the notion of legality based on locality, nationality and globality. In this way the author shows how developments including (...)
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  35.  51
    Other-Regarding Virtues and Their Place in Virtue Argumentation Theory.Felipe Oliveira de Sousa - 2020 - Informal Logic 40 (3):317-357.
    In this paper, I argue that, despite the progress made in recent years, virtue argumentation theory still lacks a more systematic acknowledgment of other-regarding virtues. A fuller recognition of such virtues not only enriches the field of research of virtue argumentation theory in significant ways, but also allows for a richer and more intuitive view of the virtuous arguer. A fully virtuous arguer, it is argued, should care to develop both self-regarding and other-regarding virtues. He should be concerned both with (...)
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  36.  51
    Emotions, Education and Time.Ronald de Sousa - 1990 - Metaphilosophy 21 (4):434-446.
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  37.  69
    “O legislador não faz nada em vão”: uma nota sobre Pol. IV.1.Victor Gonçalves de Sousa - 2024 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 34:e03432.
    Neste artigo, pretendo oferecer algumas razões para se dizer que Aristóteles sustenta a tese de que a εὐδαιμονία não apenas oferece o critério normativo que orienta a instituição e a reforma de regimes que estão aquém do melhor regime, como também é aquilo que é visado pela instituição e pela reforma destes regimes, pois o melhor regime não é, para Aristóteles, senão o regime no qual a εὐδαιμονία pode ser alcançada em máximo grau (cf. Pol. VII.13 1332a4-7).
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  38.  46
    Emotion and self-deception.Ronald De Sousa - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press.
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  39.  45
    Why think?: evolution and the rational mind.Ronald de Sousa - 2007 - New York: Oxford University Press.
    Introduction -- Function and destiny -- What's the good of thinking? -- Rationality, individual and collective -- Irrationality.
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  40. Rational homunculi.Ronald De Sousa - 1976 - In Amélie Rorty, The Identities of Persons. University of California Press.
     
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  41.  64
    A Non-Occidentalist West?Boaventura de Sousa Santos - 2009 - Theory, Culture and Society 26 (7-8):103-125.
    In this article I argue that, in spite of the apparently unshakable hegemony of the historical, philosophical and sociological arguments invoked by the canonical history of Europe and the world to demonstrate the uniqueness of the West and its superiority, there is room to think of a non-Occidentalist West. By that I mean a vast array of conceptions, theories, arguments that, though produced in the West by recognized intellectual figures, were discarded, marginalized or ignored because they did not fit the (...)
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  42. Twelve varieties of subjectivity.Ronald B. de Sousa - 2002 - In M. Larrazabal & P. Miranda, Twelve Varieties of Subjectivity: Dividing in Hopes of Conquest. Kluwer Academic Publishers.
     
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  43.  93
    Biological Individuality.Ronald de Sousa - 2005 - Croatian Journal of Philosophy 5 (2):195-218.
    The question What is an individual? goes back beyond Aristotle’s discussion of substance to the Ionians’ preoccupation with the paradox of change -- the fact that if anything changes it must stay the same. Mere reflection on this fact and the common-sense notion of a countable thing yields a concept of a “minimal individual”, which is particular (a logical matter) specific (a taxonomic matter), and unique (an evaluative empirical matter). Individuals occupy space, and therefore might be dislodged. Even minimal individuals, (...)
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  44.  10
    Participatory Budgeting in Porto Alegre: Toward a Redistributive Democracy.Boaventura de Sousa Santos - 1998 - Politics and Society 26 (4):461-510.
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  45. Emotion. I: Zalta EN, red.R. de Sousa - 2012 - In Ed Zalta, Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
     
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  46.  71
    Is Contempt Redeemable?Ronald de Sousa - 2019 - Journal of Philosophy of Emotion 1 (1):23-43.
    In this essay, I will focus on the two main objections that have been adduced against the moral acceptability of contempt: the fact that it embraces a whole person and not merely some deed or aspect of a person’s character, and the way that when addressed to a person in this way, it amounts to a denial of the very personhood of its target.
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  47.  31
    What Philosophy Contributes to Emotion Science.Ronald De Sousa - 2022 - Philosophies 7 (4):87.
    Contemporary philosophers have paid increasing attention to the empirical research on emotions that has blossomed in many areas of the social sciences. In this paper, I first sketch the common roots of science and philosophy in Ancient Greek thought. I illustrate the way that specific empirical sciences can be regarded as branching out from a central trunk of philosophical speculation. On the basis of seven informal characterizations of what is distinctive about philosophical thinking, I then draw attention to the fact (...)
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  48.  22
    Pós-modernidade, complexidade e suas nuances na ciência da informação.Antonio Gouveia de Sousa, Tâmela Costa, Noemi Andreza da Penha, Michel Batista da Silva, Jetur Lima de Castro & Marta Lígia Pomim Valentim - 2022 - Logeion Filosofia da Informação 8 (2):65-81.
    Os registros históricos humanos sofreram transformações à medida em que evoluíam as tecnologias. Quanto maior a evolução tecnológica, mais informações puderam ser disseminadas. O objetivo desta pesquisa é discutir as possíveis similaridades entre a Ciência da Informação e as nuances pós-modernas. Como procedimentos metodológicos apresenta uma pesquisa de natureza qualitativa e exploratória baseada em uma revisão bibliográfica. O estudo possibilitou a confirmação dos elementos relacionais para uma compreensão dialógica entre a pós-modernidade, a complexidade e a Ciência da Informação. O pensamento (...)
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  49.  51
    Towards an integrative theory of consciousness: Part 1 (Neurobiological and cognitive models).Avinash De Sousa - 2013 - Mens Sana Monographs 11 (1):100.
    The study of consciousness is poised today at interesting crossroads. There has been a surge of research into various neurobiological underpinnings of consciousness in the past decade. The present article looks at the theories regarding this complex phenomenon, especially the ones that neurobiology, cognitive neuroscience and cognitive psychology have to offer. We will first discuss the origin and etymology of word consciousness and its usage. Neurobiological correlates of consciousness are discussed with structures like the ascending reticular activating system, the amygdala, (...)
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    The mind's Bermuda Triangle: philosophy of emotions and empirical science.Ronald de Sousa - 2009 - In Peter Goldie, The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
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